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Waiting Well When It’s Hard to See

Waiting Well When It’s Hard to See

by | Nov 29, 2023 | Featured, Headlines | 0 comments

Learning to wait well is one of life’s greatest challenges.

The author of the book of Lamentations knew this to be true when he referred to waiting as a “yoke”—a difficult burden—that people should learn to bear in their youth (Lamentations 3:27). In other words, we never “graduate” from waiting, which means that the sooner we learn to do it well, the better.

This verse sent me on a mission to try to help my kids learn to wait well. So far, so difficult!

Some time ago we had friends coming to visit from out of town. As I withstood a barrage of “Are they here yet?” type questions from my kids, I realized that I could leverage the intuitive connection within each of us between waiting and looking.
“Why don’t you go out on the front porch and keep an eye out for them?” I suggested. I don’t think I had even finished my sentence before they were gone.

 

Waiting and Seeing

When we’re waiting, we’re also typically on the lookout. This was certainly true for Simeon, whose story comes to us in the book of Luke.

There was a man in Jerusalem whose name was Simeon. This man was righteous and devout, waiting for Israel’s consolation, and the Holy Spirit was on him. It had been revealed to him by the Holy Spirit that he would not see death before he saw the Lord’s Messiah. Guided by the Spirit, he entered the temple. When the parents brought in the child Jesus to perform for him what was customary under the law, Simeon took him up in his arms, praised God, and said,

Now, Master,
you can dismiss your servant in peace,
as you promised.
For my eyes have seen your salvation.
You have prepared it
in the presence of all peoples—
a light for revelation to the Gentiles
and glory to your people Israel. Luke 2:25–32 (ESV)

Do you see it? The connection between waiting and seeing. God had promised Simeon that he would not see death before he saw the Lord’s Messiah. And then, Simeon’s masterful declaration, with the baby Jesus in his arms, that my eyes have seen God’s salvation. Amen and amen.

The Advent season is upon us again. Advent literally means “coming,” and this season is a time we seek to grow in our ability to wait well for Jesus’ second advent/coming by reflecting back upon his first advent/coming. In other words, we ought to “be out on the front porch, keeping an eye out” for Jesus.

But what do we do when it’s hard to see what God is up to? How do we respond when it feels like God has forgotten about us and all we can see is darkness? How do we wait well when we’ve already been waiting for so long?

 

Waiting and Christmas

I imagine that Simeon sometimes wrestled with questions like that. Anna too (Luke 2:36-38). Maybe Mary, Joseph, the shepherds, the wise men, and perhaps even the angel Gabriel also struggled waiting and wondering. You can almost picture him, right? “God, what ARE you up to with this strange plan?”

This Advent season let’s connect anew with the sometimes strange Christmas story, and what some people saw that first Christmas, waiting and watching for God to show up and fulfill his promises.

“Hey! Unto you a child is born!”

“Hey! Unto you a child is born!”

by | Dec 21, 2022 | Featured, Headlines | 0 comments

According to the original Brandes family (my family of origin: my dad David, mom Janice, and sister Annie), The Best Christmas Pageant Ever is, hands down, the best Christmas story ever.

A short novella written by Barbara Robinson in 1971, The Best Christmas Pageant Ever casts the six Herdman siblings as the extremely unlikely heroes of their local church’s annual Christmas pageant. Rough and tumble with a difficult home life, the Herdman children only darken the door of the church because they hear false rumors of an exorbitant snack situation in Sunday School. 

The snacks don’t materialize, but the Herdman siblings fill every material part in the pageant. From there chaos and hilarity ensue. But as the Herdman children come to understand the fresh wonder of Christmas for the first time, humility and joy also ensue. Deep, abundant joy. 

One of the climatic moments in the book comes in the midst of the actual performance of the Christmas pageant. Designed to be an opportunity for the church to quietly contemplate the wonder of Christmas, the only character with a speaking part is the Angel of the Lord, who announces the birth of Jesus to the shepherds. Gladys Herdman, the youngest and most unruly sibling steps to the front of the stage to fulfill that role. And, at the top of her lungs, shouts at the audience:


“Hey! Unto YOU a child is born!”

Departing after the pageant, one previously cantankerous church member comments to another, “It was so nice to actually be able to hear the Angel of the Lord this year!”

To which I say, amen! The message of the Angel of the Lord from Luke 2 should be SHOUTED from the rooftops:

[The shepherds] were terrified, but the angel reassured them. “Don’t be afraid!” he said. “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David! And you will recognize him by this sign: You will find a baby wrapped snugly in strips of cloth, lying in a manger.”

Suddenly, the angel was joined by a vast host of others—the armies of heaven—praising God and saying,

 “Glory to God in highest heaven,
    and peace on earth to those with whom God is pleased.”

Two hundred years before Barbara Robinson drew upon this passage for The Best Christmas Pageant ever, Charles Wesley, the prolific hymn writer, brother of John Wesley, and one of the co-founders of Methodism, also found inspiration in the same passage for what he originally called “Hymn for Christmas Day.” 

A couple decades later in 1758, Wesley’s original was given an update by another founder of Methodism, George Whitfield, eventually resulting in the version we know and sing today, “Hark! The Herald Angels Sing.” The first verse displays clear allusions to Luke 2:9-14 (and to The Best Christmas Pageant Ever):


Hark! The herald angels sing
“Glory to the newborn king;
Peace on earth and mercy mild,
God and sinners reconciled”

Joyful all ye nations rise,
Join the triumph of the skies
With the angelic host proclaim
“Christ is born in Bethlehem”

Hark! The herald-angels sing
“Glory to the new-born king”

“Hark” is an old English word that means listen. It is an entreaty and invitation to stop all other affairs and pay attention to what comes next. Or, in Gladys Herdman’s shorter, gruffer version, “Hey!”

And what comes next IS a big deal. What comes next WILL bring “good news of great joy.” The long-awaited Savior Messiah has been born! The final verse of “Hark! The Herald Angels SIng” teases out the enormous implications of this good news proclamation, revealing why it is that the Herdmans experienced so much joy upon learning the truth of Christmas for the first time:


Mild He lays His glory by
Born that man no more may die
Born to raise the sons of earth
Born to give them second birth

This Christmas season, it is my hope and prayer that you experienced the same joy and wonder that the Herdman siblings did. Because “Hey! Unto YOU a child is born!” 

O Come, O Come Emmanuel

O Come, O Come Emmanuel

by | Dec 14, 2022 | Featured, Headlines | 1 comment

It is difficult to comprehend the long anticipation for the coming of the Messiah experienced by the people of Israel. In our twenty-first century instant gratification world, we really have no imaginable category to equate the centuries of frustration and longing endured by generations of God’s people. And although we commemorate the season of Advent in the Christian calendar each year, even the congregations most committed to adhering to this season of waiting only experience it in a performative manner. We can’t fully immerse ourselves in such a posture because in the back of our minds we know that Christ has come. As much as some of our greatest Christian calendar enthusiasts try to commemorate it and we try to convince ourselves, we can never emulate that same kind of longing. 

This may be a contributing factor to the lack of Christian hymns and carols that meaningfully capture the Advent season. Therefore it is important to consider those Advent hymns that have endured. One of the most familiar is “O Come Emmanuel,” with text originating over 1,200 years ago and a chant-like melody that shifts from a minor key in the verses to a major lift in the refrain “Rejoice, Emmanuel shall come to thee, O Israel.” 

Aside from these aesthetics, the most compelling reason for its longevity may be the deep sense of longing for the Messiah’s deliverance beautifully woven with rich biblical allusions to Jesus Christ and the expectant hope of his coming. Each verse of the song begins with an invitation that highlights a particular biblical attribute of Christ, then describes a new reality once the Messiah comes. 

Considering the lyrics verse by verse provides a better understanding of their meaning and strong Christological foundations. 

__________

 

O come, O come, Emmanuel,
And ransom captive Israel;
That mourns in lonely exile here,
Until the Son of God appear.

 

The first verse begins with an invitation from a waiting, exiled people looking forward to the coming Messiah’s rescue. It also alludes to the prophecy of Isaiah 7:14 that “…the virgin shall conceive and bear a son, and shall call his name Immanuel.”


O come, Thou Rod of Jesse, free
Thine own from Satan’s tyranny;
From depths of hell Thy people save,
And give them victory o’er the grave.


The invitation in the second verse references Isaiah 11:1 regarding the lineage of Jesus: “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.” 


Both of these stanzas focus on the Messiah’s expected liberation of God’s people. In the first, the deliverance is from Israel’s physical reality. When the Messiah comes, the text infers, he will bring deliverance from earthly suffering and oppression. The second verse calls for spiritual and emotional deliverance from the schemes of Satan, the grips of hell, and the sting of death as described in 1 Corinthians 15:56-57. “The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.” 


Come, the first two verses say, and set us free!


O come, Thou Day-Spring, come and cheer,
Our Spirits by Thine Advent here;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.


Zechariah’s prophecy in Luke 1 finishes with these words “…the sunrise shall visit us from on high to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.” This phrase, “sunrise from on high,” is translated as “Dayspring” in the King James Version and refers to the Messiah as one who brings a new dawn (The Christian Standard Bible translates the sunrise as the “dawn from on high”). As the sun ushers in a new day, so the Messiah will bring new life to our spirits, will cover the darkness with light, and push the darkness of death away. 


Come, verse three shouts, and bring new life and light!


O come, Thou Key of David, come
And open wide our heavenly home;
Make safe the way that leads on high,
And close the path to misery.


In Isaiah 22:22 the prophecy refers to the Messiah as the “Key of David”: “And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open.” We see this phrase again in Revelation 3:7, when Jesus is referred to as “the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.” Jesus, our Messiah, is the one who opens the gates of heaven to those who believe and, in doing so, closes the path that leads to death, providing the way to eternity with him. 


Come, we sing in verse four, and lead us to our eternal home with you!


O come, Thou Wisdom from on high,
And order all things, far and nigh;
To us the path of knowledge show,
And cause us in her ways to go.


When the fifth verse refers to Christ as “Wisdom from on high,” it not only draws language from Jeremiah 51:15 but also from Paul’s letter to the Corinthians when he refers to Christ as “the power of God and the wisdom of God” (1 Corinthians 1:24). The last two lines of the verse are almost directly lifted from Proverbs 3:5-6, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” 


Come, verse five calls, and teach us to walk in your ways!


O come, Desire of nations, bind
All peoples in one heart and mind;
Bid envy, strife and quarrels cease;
Fill the whole world with heaven’s peace.


The final verse of “O Come Emmanuel” refers to a phrase used in the prophecy found in Haggai 2:7 (KJV) “And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.” Christ, Paul writes in Ephesians 2:14, “himself is our peace.” He knocks down the dividing walls between us and reconciles us to God in one body through the cross.


As we sing the last verse we invite the Messiah to come and bring peace to the world. 


Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.


Each verse ends with this refrain. Rejoice. “For unto you is born this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:11)  Rejoice because the Deliverer has come and is coming again to make all things as they ought to be!

Why I Can’t Stand Christmas Music but Love This Carol

Why I Can’t Stand Christmas Music but Love This Carol

by | Dec 7, 2022 | Featured, Headlines | 2 comments

Confession time…I’m not a huge fan of Christmas music. Maybe that’s because I get tired of hearing the same tunes every year. Maybe it’s just because “chestnuts roasting on an open fire” or “dreaming of a white Christmas” don’t evoke the same nostalgia for me as they do for others. These songs don’t resonate with my experience growing up in Africa. Or maybe it’s because the quaint sentimentality of many Christmas songs feel out of touch with my life and the concerns of a broken world. Call me a ‘Scrooge’ but I don’t plan on voluntarily listening to much Christmas music this year.

That being said, when I get past my personal music tastes and really pay attention to the lyrics of many traditional Christmas carols, I find them to have a deeply rich theology. One such song is It Came Upon a Midnight Clear. This carol was written by Edmund Sears in 1849 during the aftermath of the Mexican-American War and popularized during the Civil War. The lyrics draw out the disconnect between the announcement of peace from heaven at Christ’s birth and continuing war and suffering on earth.

It came upon the midnight clear,
that glorious song of old,
from angels bending near the earth
to touch their harps of gold:
“Peace on the earth, good will to men,
from heaven’s all-gracious King.”
The world in solemn stillness lay,
to hear the angels sing.

This opening stanza references the angels’ announcement of Jesus’ birth to the shepherds (Luke 2:14). The carol doesn’t treat this pronouncement as something only given one time in the distant past, but envisions how this message is continually proclaimed. This happens despite the discord and division among humans, referenced by an allusion to the Tower of Babel (Genesis 11:1-9). 

Still through the cloven skies they come
With peaceful wings unfurled,
And still their heavenly music floats
O’er all the weary world;
Above its sad and lowly plains
They bend on hovering wing,
And ever o’er its Babel-sounds
The blessed angels sing.

The next stanza is often omitted in contemporary hymnals, but it is my favorite. Unlike many sentimental Christmas songs, this carol is not unaware of the suffering and brokenness still experienced in this world. Even two thousand years after Christ’s coming, sin and death still reign in our world. Even still, the lyrics call us to hush the messages that lead us to strife and focus on the message of the Promised King.

 But with the woes of sin and strife
The world has suffered long;
Beneath the angel-strain have rolled
Two thousand years of wrong;
And man, at war with man, hears not
The love-song which they bring; –
Oh hush the noise, ye men of strife,
And hear the angels sing!

The beauty of Christmas is not found in sanitized and picturesque images of an ideal nativity scene, but rather in God’s entrance into the broken messiness of human life as a real baby to save us. He is the one “who redeems your life from the pit” (Psalm 103:4). This song names those messy experiences of pain and suffering we have, and it invites us to look to Christ in the midst of it.

And ye, beneath life’s crushing load,
Whose forms are bending low,
Who toil along the climbing way
With painful steps and slow,
Look now! for glad and golden hours
Come swiftly on the wing; –
Oh, rest beside the weary road
And hear the angels sing!

This carol captures the profound tension of the Advent season. We are caught in the already-not-yet, looking back to Jesus’ first coming with joy, and also looking forward in faith to his second coming, when he will make all things right. Unlike out of touch Christmas tunes, this carol connects with that enduring and timeless struggle.

For lo! the days are hastening on
By prophet bards foretold,
When with the ever circling years
Comes round the age of gold;
When Peace shall over all the earth
Its ancient splendors fling,
And the whole world give back the song
Which now the angels sing.

Listen to the recording of this beautiful carol performed by our campus worship pastors. As the music washes over you, may you experience God in the midst of pain, disappointment, and brokenness. He doesn’t ignore the pain you are in, but instead sees you there and enters into the mess to redeem it. 

The Song that Saved COVID Christmas Eve

The Song that Saved COVID Christmas Eve

by | Nov 30, 2022 | Featured, Headlines | 3 comments

Christmas Eve 2020. It had been a tough year. The world had started to reopen a little but vaccines were still in the future. Nothing felt “normal” yet. So when I arrived to lead Christmas Eve services that December 24, it was with a sense of excitement, but also a sense of exhaustion. 

I was in the church office area behind the platform reviewing my notes when I heard it — a voice singing O Holy Night. I did an auditory double-take. Who is that singing? The band for that evening was small (because, well, COVID) and I knew everyone who was singing that night. I thought. Whose voice is that? I walked out the office and into the worship center. It was Mike Johnson, a congregant new to Christ Community.

 Mike played bass in the band a few times, but I didn’t know he could sing like that! 

 He wasn’t in the band that night, but was one of the Scripture readers. As the band was rehearsing, Mike asked if he could sing one of the verses. 

“Sure,” replied Taylor, who was leading the Christmas Eve band.

Mike sang one verse in rehearsal, and we all knew this was going to be something special. 

“You’re going to sing the whole song. Solo.” Taylor decided.  

Mike did and it saved COVID Christmas Eve. 

In every one one of the three services that evening O Holy Night became the highlight. The room was transformed as people basked in the beauty of the music, the beauty of the voice, and the beauty of the lyrics: A thrill of hope the weary [COVID] world rejoices. Even now, nearly two years later, people still tell me how that song moved them so deeply and is a moment they will always remember. 

Music has that kind of power. 

 

Origin of O Holy Night


The lyrics of O Holy Night began their life as a poem titled “Minuit, Chrétiens.” French wine merchant Placide Cappeau composed the poem in 1843 to celebrate the restoration of a church in the village of Roquemaure. Later, it was set to music by the composer Adolphe Adam, and quickly grew in popularity. It was translated into English in 1885 and became a favorite of those in the abolitionist movement because of the line: Chains shall he break, for the slave is our brother / And in his name all oppression shall cease. 

But not everyone was a fan. One Roman Catholic music journal wrote in 1864:

Adolphe Adam’s [“Minuit, Chrétiens”] has been performed at many churches during Midnight Masses….it might be a good thing to discard this piece whose popularity is becoming unhealthy. It is sung in the streets, social gatherings, and at bars with live entertainment. It becomes debased and degenerated. The best would be to let it go its own way, far from houses of religion, which can do very well without it.*

Thankfully, the journal’s authors didn’t get their wish, and today O Holy Night is still sung in the streets, at social gatherings, and in churches. You might even still hear it at a bar or two if they happen to play one of the many recordings of it made by artists as diverse as Patti Labelle, Sufjan Stevens, and Martina McBride.

Three lines in the song resonate with me every time I sing it or hear it sung.

 

A thrill of hope the weary world rejoices


A thrill of hope the weary world rejoices. Regardless of generation or circumstance, we all feel the weariness of the world — a world longing for the One who says “Come to me all who are weary and I will give rest.”

 

In all our trials born to be our friend


I love the line: In all our trials born to be our friend. The God who made us does not stand far off from us. He has come near in Jesus. He knows our need, and sympathizes with our weakness. He is one of us. And yet he did not fail where we fail. And so Jesus, the God-man can be the rescuer we need: He knows our need / To our weakness no stranger!

Thus, the pastor who wrote Hebrews can proclaim: 

Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin. Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need. 

 

Hebrews 4:14–16 Christian Standard Bible

 

Jesus, who is the true and better high priest, is also the true and better king. He is the king who will do away with injustice and oppression.

 

All oppression shall cease and Psalm 72


This is what we find in the third verse of O Holy Night: 

Truly He taught us to love one another;
His law is Love and His gospel is Peace;
Chains shall he break, for the slave is our brother,
And in his name all oppression shall cease,

Our Scripture passage for this week is Psalm 72. It describes the ideal king who will bring justice:

 

For he will rescue the poor who cry out and the afflicted who have no helper.
He will have pity on the poor and helpless and save the lives of the poor.
He will redeem them from oppression and violence, for their lives are precious in his sight.

Psalm 72:12–14 Christian Standard Bible

 

At Jesus’ Second Advent, his Second Coming, he will be the king who once and for all sets things right. While we wait, we anticipate and point to this coming by working to bring about what Stephen Garbar calls “proximate justice.” Not perfect justice, because only Jesus can and will bring that when he comes. But a justice for now that adorns, that is part of, the proclamation of a hope that thrills a weary world.

 

Fall on your knees. Kneel before him; hear the angel voices and add yours to the never ceasing chorus of praise to our coming king.

 

Joy to the World, Advent Is Come!

Joy to the World, Advent Is Come!

by | Nov 23, 2022 | Featured, Headlines | 2 comments

Tomorrow marks the first Sunday of Advent, the season in which we anticipate the coming of Jesus, our promised king. In Luke 1:32-33, the angelic messenger tells Mary that the son she will bear “will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

 

The Promised King

The hope for the coming of this promised king goes back to the Old Testament, where it is foretold, among other places, in the Psalms. We’re calling our Advent sermon series The Promised King, and we’ll explore how the Psalms point to King Jesus. 

Additionally, we’ve designed theFormed.life to function as an Advent devotional, in which you will meditate on a particular psalm during the week before the sermon on Sunday morning. As part of this Advent devotional, we’re also encouraging you to meditate on the lyrics of a Christmas hymn each Saturday. 

 

Joy to the World

Today’s Christmas hymn is Joy to the World written in 1719 by the prolific hymn writer Isaac Watts. Some have said that Joy to the World isn’t actually a Christmas hymn because Watts wrote it with Christ’s second coming in mind, not his first. The lyrics Joy to the world, the Lord is come, Let earth receive her king refers to Jesus’ return when he ultimately and finally ushers in his coming kingdom.

When Jesus returns, the curse of Genesis 3 will be no more, which is acknowledged in the third stanza of Joy to the World: 

No more let sins and sorrows grow
Nor thorns infest the ground
He comes to make his blessings flow
Far as the curse is found. 

While the curse in Genesis 3 brought “thorns and thistles” (Genesis 3:18), Watts points out that Jesus’ coming has an altogether different effect on creation: 

And heav’n and nature sing
And heav’n and nature sing
And heav’n and heav’n and nature sing
Fields and floods
Rocks, hills, and plains
Repeat the sounding joy

 

Creation Sings!

The idea of creation crying out to God in praise is deeply biblical. It comes from places like Isaiah 55:12  the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands; Luke 19:40. I tell you, if these [disciples] were silent, the very stones would cry out; and Psalm 148, which is an entire song dedicated to the idea of creation voicing praise to its creator. No longer held back by the curse of Genesis 3, all creation bursts into glorious praise. 

But if Joy to the World is about Christ’s second coming, why sing it at Christmas? We sing it because Christmas is as much about Christ’s second coming as it is about his first coming. During the Christmas season, we look back at what God has done through Christ’s first coming, and at the same time look forward in anticipation to his second coming. We remember that what he accomplished at his first coming serves as a guarantee of what is yet to come when he returns.

 

Advent is about Anticipation

The anticipation of Advent isn’t about Christmas parties, delicious Christmas dinners, and piles of Christmas presents. It is the anticipation of the second arrival of our Promised King who, when he comes again, will complete the work that he started two millennia ago as a baby in the little town of Bethlehem. In the meantime, we proclaim now a song that all of creation will sing then:

He rules the world with truth and grace
And makes the nations prove
The glories of His righteousness
And wonders of His love
And wonders of His love
And wonders, wonders of His love.