fbpx
Where Does It Come From?

Where Does It Come From?

Behind every product is a person. Behind every purchase, every consumable, every dish and drink, garment and gas tank, car and cell phone — behind everything we use and abuse and cherish — is a person who made it. A person just like you.

 

But, where does it come from?

I certainly didn’t care about this question for most of my adult life, mostly because I didn’t think about it. That started to change when I got to Kansas City in 2019 and found that everything’s about supporting local business! 

 

Then my world was blown open when I became a small business owner of a coffee company. 

 

Now my first question became: where does my coffee come from?

A couple of friends approached me about becoming entrepreneurs. We tried a bunch of things — exercise programs, creative services, website design — but our constantly evolving mission statement kept coming back to the same thing: we wanted to help people. Whether it was solving a problem or growing a brand, we felt we had a skill set that could benefit others. 

 

Then we started talking with Ervin Liz. He took entrepreneurship classes with my business partner back in college and then went back to his home in Colombia to start a coffee business. 

 

Ervin had seen first hand the poverty of Indigenous coffee farmers and the brokenness of the coffee industry. His parents are farmers, and they were forced to cut down their coffee trees in 2010 because they could not make ends meet. In fact, many in their native Nasa community struggle with this burden due to unfair coffee prices and large coffee producers. So, Ervin built a business selling directly to the consumers in Colombia. By taking out the “middleman” and providing fair prices for high-quality coffee, he was able to pay farmers more.

 

Ervin ultimately had a growing demand from US consumers, and he needed help expanding. We suggested doing some marketing, but instead he invited us on as owners — people with a real stake in this thing, and Native Root Coffee was born. Plus, the coffee was really good, so we couldn’t say no.

The Triple Bottom Line 

In 1994 entrepreneur John Elkington coined the term “triple bottom line,” which stands for “people, planet, and profit.”

What he may not have realized at the time is that valuing “people, planet, and profit” actually aligns really well with our faith. 

 

People

As creatures made in God’s image and charged with His creation, we have incredible worth and responsibility — not only to our own bodies (1 Corinthians 6:19-20) but also to others, especially the vulnerable (Matthew 25:44-45). Businesses have power through money and influence, and it’s a decision maker’s responsibility to do right by humanity.  

 

Planet

God made humankind stewards of the earth (Genesis 1:28) but everyone and everything in the universe still belongs to Him (Psalm 24:1). Just as we are made in God’s image, His creation clearly bears His signature (Romans 1:20) and it should be honored in kind.

 

Profit

While the Bible says a lot about money and greed, it also makes it clear that those who sow bountifully will also reap bountifully (2 Corinthians 9:6) — it depends on what you sow. The parable of the talents (Matthew 25:14-30) describes investing God’s gifts as a way to create greater things. If a business uses profits to invest in people and the planet, it sows goodness. 

 

Meeting the people behind the coffee

So, where does our coffee come from? Before Native Root, I thought I was fancy by buying the imported German coffee at Aldi for $5, as opposed to the breakfast blend for $3. But the focus was inward — I wanted yummy coffee for myself; that’s it.

Then, Ervin invited us to meet the farmers — first through photos, and then in person.

Our team made the trek to the Togoima Reservation in Colombia, which is about 10 hours south of Bogotá by overnight bus. We got to experience the farm and meet the people first hand. Ervin’s parents, Ana and Isidro, greeted us with limited words — because they spoke the native language Nasa Yuwe — but with unlimited hospitality. 

I have so many stories about our visit that I’d love to share with you if we meet in person. When we left Colombia, we could not stop thinking about the people we’d met — how they interacted with their environment, the hospitality they exuded, and the ways we hoped to help them. 

 

Native Root + the Triple Bottom Line 

 
Profit: 

First and foremost, we pay our farmers. They work the hardest, they produce the coffee, and yet so often they can’t make enough money to live on. Our model pays them higher prices for high-quality beans, and then an additional 10-15% more. Ervin’s parents had to chop down most of their coffee trees because they couldn’t make a living. Now, his parents are thriving — they’ve nearly finished a new house with processing capabilities.

 

People: 

This business model was built with people in mind. When unfair trade is the basic business model, entire communities suffer. These Indigenous farmers are vulnerable to dips in the market, big middlemen who swallow profit, and a lack of resources for major infrastructural improvements. In many ways their community is their strength. Native Root pours into this community with both relationships and resources. We get to know each of our partnered farmers. Our founder, Ervin, along with our Colombia CEO, Alcides, physically meet with each farmer to instill intentionality and dignity across the mountain communities. Some of the funds are also used to build up members of our network. Our company raised funds to build an elderly woman a home after her kids left. We also formed relationships with farmers in a nearby reservation who have historically encountered poor access and political turmoil. It’s our goal and our dream to continue building relationships and pouring into more Indigenous communities.

 

Planet: 

Coffee prices shot through the roof recently due to a bean shortage in Brazil. Unusual and extreme weather decimated their coffee crop. The earth’s wellbeing is vital, both for the grand scale of humanity, and for the micro scale of our coffee farms. That’s why we employ sustainable and organic practices. For example, when the seeds are extracted from the cherry, the fruit pulp is reused as a natural fertilizer. The parchment, which is the thin, papery coating around the bean, is usually considered another “waste” product. We use it as fuel for bean drying machinery. Finally, we use a software program to counter our shipping carbon emissions. Shipping is calculated as a monetary number, which is then paid toward conservation efforts. Our contributions of this effort are set up for the Acapa – Bajo Mira y Frontera Forest Conservation Project in Colombia.

 

So, where does your coffee come from? 

Take a deep breath. It’d be nearly impossible to know who made each and every product you use — and less so the motives behind their actions. You’re not a bad person if you don’t know the person behind your soap dispenser (but now I’m curious).

My goal is to increase intentionality. To increase awareness of the products I interact with daily, like my morning coffee. 

Where does it come from? Ask, and find out.

AUTHOR BIO:

Travis Meier attends Christ Community’s Downtown Campus. On Sundays you can usually find him playing bass on the worship team with Aleah Eldridge or sitting with his fiancee, Sarah. He also writes for a local publication called KCtoday, and plays the saxophone in a community band called the Kansas City Wind Symphony.

 

For more information about Native Root you can visit nativerootcoffee.com

 

Four Lessons St. Patrick Has for the American Church

Four Lessons St. Patrick Has for the American Church

It is unfortunate that St. Patrick has become synonymous with wearing green to avoid being pinched, dyeing rivers green, and consuming large quantities of beer while pretending to be Irish. Little is widely known about the tremendous influence that this man had on the nation of Ireland and western Christianity. Patrick is easily one of the most successful Christian missionaries of all time. The indigenous Christian movement he started took root where missionaries had failed. Patrick’s influence grew to even re-evangelize much of western Europe in the centuries following the chaos of the Dark Ages and the decline of the institutional Roman church. His success is especially remarkable considering this was all done without any aid from other institutions of political or cultural power. As the current American church declines and we are in an increasingly post-Christendom world, we would do well to listen to voices like his.

The Life of Patrick

Patrick was born in roughly 389 AD to upper-middle-class parents in the British part of the Roman Empire. This was only a few years after Emperor Theodosius made Christianity the official religion of the Empire and Christendom was established. Patrick’s father was a Christian deacon and a member of the city council, both highly respected roles. His grandfather was a priest, so it would be fitting to characterize his family as a pious one with high social standing. Despite this, Patrick described his own Christian upbringing as nominal at best.

A drastic change to this life of privilege happened when Patrick was 16. A band of Irish warriors raided his town, and he was taken away to Ireland, outside of the Empire, in captivity. He worked as a slave herding pigs for six years. Finally, apart from his complacent life where he tacitly accepted nominal Christianity, Patrick was forced to consider the ramifications of his faith. In his own words, “the Lord opened the sense of my unbelief.” He began to pray daily and call out to God to sustain and deliver him. His interaction with the religious beliefs of the Irish also strengthened his faith. Their belief in multiple gods and spirits that roamed throughout the land needing to be appeased aroused a deep sense of peace from the security he had in Christ.

After spending six years in Ireland, he received a vision that encouraged him to escape. While sleeping, he heard a voice tell him to rise and find a ship to take him home. He awoke, ran down to a nearby port, and found a ship that took him away from Ireland. He went to Gaul (modern day France) and spent some time learning and living at a monastery in Lerins. Although he felt called to live a life with common men, during this time he developed a strong appreciation for the monastic rule of life. When he left the monastery he returned to Britain to be reunited with his relatives. Later, at the age of 48, he received his version of the ‘Macedonian call’ (Acts 16:6-10). In a dream an angel brought him letters from his former captors in Ireland, and he heard their voices cry out “we appeal to you, holy servant boy, to come and walk among us.” After consulting with the bishops of the British Church, he was ordained a bishop and sent out to Ireland in a missionary band.

His method differed greatly from other Roman missionaries of his time. Instead of forcing conquered “barbarians’’ to convert or waiting for them to come to him as spiritual inquirers, Patrick and his companions would set up a community of faith in each village they visited. They would practice a monastic life of prayer and work, not in a cloister far from society but in the midst of the Irish. As they looked for receptive villagers, the band would pray for the sick, exorcize demons, and mediate conflicts. They were interested in the felt needs of the communities, even regularly praying for fish in the village river. In open-air settings, Patrick would speak about the gospel, using his vast knowledge of Irish culture to communicate the gospel in a way that would connect with them. Parables, symbols, drama, and other visuals were used because of the Irish people’s vivid imagination. Responsive villagers would join the monastic community and partake in their practices.

After a few months, a church would be officially born and the new converts would be baptized. Patrick’s group would leave behind a priest and a few others to continue instruction in Christian doctrine, but take some of the converted villagers with them as they moved on to the next village. It is estimated that Patrick started 700 churches, commissioned 1000 priests, and reached 40 out of the 150 tribes in Ireland, during his 28 year ministry.

Four Lessons for Us

1. The gospel is central.

Patrick’s ministry was rooted in a profound belief that humanity’s only hope was God’s intervention of grace through the life, death, and resurrection of Jesus. His personal experience of liberation from slavery by divine intervention no doubt made this truth a vivid reality for him. Each of his surviving writings begins with the words: “I, Patrick, a sinner.” This humility was not from self-loathing, but from an honest recognition of his need for a savior. Patrick was zealous to maintain that salvation is a result of God’s work of grace, in opposition to his contemporary fellow British monk, Pelagius, who taught human effort alone was enough to be saved. Patrick’s strong conviction that the unconverted would suffer damnation and had no hope apart from Christ motivated him to return to his former captors to share the good news with them.

The Church today should never grow weary of proclaiming the gospel and trusting in God’s grace. We should take care and not water down the biblical gospel. We must also be zealous like Patrick so that the good news does not become old hat.

2. The gospel changes everything.

Patrick’s missionary bands differed significantly from Roman missionary models by doing their Christian life in the midst of pagan communities. Patrick himself was deeply influenced by the Irish reverence for nature and so developed a sacramental vision of all of life, where the line between the natural and spiritual was paper-thin. Work was an integral part of their monastic life and not a distraction from it. Their concern for the economic realities of their Irish neighbors bolstered their witness.

One of the greatest dangers facing the church today is the unbiblical distortion that creates a sharp sacred-secular divide. This can lead us to believe our Monday work does not matter to a Sunday-focused God. As our culture becomes increasingly post-Christian and the influence of the institutional church wanes, we need to be faithful disciples of Jesus in the particular places He has us the majority of our week.

3. The gospel demands justice and reconciliation.

Similar to the previous lesson, the gospel Patrick preached did not only restore sinners to God but also led them to love one another and pursue justice and peace. In his writing, Epistola, he writes a letter rebuking a nominal-Christian warlord named Coroticus. He had raided some of Patrick’s converts and taken recently baptized women off as slaves. Patrick commands him to release them because he is compelled by “the zeal of God, the truth of Christ… (and) the love of (his) nearest neighbors.” His concern for justice and the flourishing of the Irish was also evident in how he ended the slave trade in that region. Patrick earned the respect of various Irish tribes by acting as a broker for peace to end conflict between clans. His evangelistic effectiveness was integral to his concern for the whole-life flourishing of the Irish.

The American Church would do well to follow Patrick’s footsteps. As we allow the gospel to speak to all of life, it will inevitably move us to work toward a society that is ordered by God’s justice and enables the flourishing of all.

4. The gospel is lived out together.

Though Patrick gets all the recognition and a holiday all to himself, we must never forget that he did not evangelize the Irish by himself. He was not a lone ranger, solo-climber, or solitary pioneer that set out on his own. Patrick owes much of its success to the many unknown members of his missionary bands that evangelized together. They demonstrated a different way of being in community among the Irish that became a compelling witness. Rather than requiring a profession of belief from ‘barbarians’ before partaking in Christian community like the Roman church, they recognized that belonging often precedes belief. Irish inquirers could join their monastic community, “tasting and seeing that the Lord is good” by experiencing the care of His people before making intellectual assent to Christian doctrine.

In a similar way, the American church will go nowhere relying on its celebrity leaders. It takes communities of extra-ordinary believers doing life together so that others can be drawn in to experience the reality that the gospel changes everything.

Let us take time this St. Patty’s day, in addition to any other celebration, to thank God for the work He did through St. Patrick and his friends. Let us also consider how we might emulate him by being a faithful, gospel-centered presence in our communities.

Should We Return To Normalcy?

Should We Return To Normalcy?

After having our lives so disrupted with the COVID-19 pandemic, many of us are experiencing a sense of relief and joyful exhilaration in returning to a more normal life. It is great to be gathering with friends again, worshiping in person with our church family and enjoying fun vacation traveling. But should we return to pre-pandemic normalcy? While not minimizing the great pain, loss and lingering negative impacts of the pandemic, by simply returning to pre-pandemic normalcy we may miss a golden opportunity. Could the rugged pandemic terrain of testing, trials, disruption and difficulties actually be an unusual grace gift to us? 

As the Apostle James opens his inspired epistle, he frames the trials and difficulties that come into our lives as a gift. In The Message, Eugene Peterson beautifully  paraphrases James’ words. 

“Consider it a sheer gift, friends, when tests and challenges come at you from all sides. You know that under pressure, your faith-life is forced into the open and shows its true colors. So don’t try to get out of anything prematurely. Let it do its work so you become mature and well developed, not deficient in any way.” (James 1:2-4) 

Reflecting on the Apostle James’ words, I would like to suggest the COVID-19 pandemic has given each of us at least three amazing gifts.

First, we have been given a grace gift of needed insight into the true state of our spiritual formation. Eugene Peterson describes our faith life being forced into the open and showing its true colors. I have often said that many people (including me) have not been their best selves during the pandemic. While I believe that is a true observation, I also believe there is more we must honestly say. The pandemic crucible has not only amplified our weaknesses, it has, like a mirror, also revealed the true colors of our lack of spiritual and virtue formation. A pastor friend of mine made the comment that the pandemic had uncomfortably revealed to him his heart idols as well as his glaring lack of Christ-like character. The pandemic pried open a revealing window into our inner worlds. What grace gift of needed insight into your life have you been given? What needs greater attention in your inner world? 

Secondly, we have been given a grace gift prodding us to make needed changes in our daily lives. Eugene Peterson reminds us not to prematurely jump back into well-worn ruts of the status quo. For many of us, the pre-pandemic frenzied pace of our overly scheduled, distracted lives was detrimental to our spiritual growth, our relationships, our workplaces, our faith community and our Sabbath rest. Rather than jump immediately back into the unhealthy lifestyles many of us were living before the pandemic, how might we rearrange our priorities and carve out new rhythms that are more God-honoring, spiritually formative, relationally deepening and integrally whole? For many of us our work dynamics have significantly changed and this gives us a unique opportunity to evaluate our workplace patterns, sustainability and effectiveness. A member of our church family whose work had led him to do too much traveling said to me, Tom, I am reevaluating the whole business travel thing. I am going to use video technology more and travel less.”  What grace gift for needed change have you been given? What lifestyle changes do you need to make? 

Third, we have been given a grace gift catalyzing needed growth in our lives. In his paraphrase Eugene Peterson encourages each one of us to let the trials, testing difficulties, and disruptions of a pandemic lead us down the path of increasing growth and maturity. The pandemic has been a time of pruning and while pruning is often painful, it is purposeful. Pruning offers new growth, renewed hope and greater flourishing. Eugene Peterson paraphrases the Apostle Paul’s wise and hopeful words. 

“There is more to come. We continue to shout our praise even when we’re hemmed in with troubles, because we know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next.”  (Romans 5:3-4)  

What pruning needs to take place for new growth in your life? 

In many ways, the pandemic has been a gift; a gift that brings needed insight, needed change and needed growth. Instead of returning to normalcy, let’s embrace lifestyles that lead to greater relational intimacy, deeper spiritual formation, wiser work patterns and greater human flourishing. A pandemic is a terrible thing to waste.  

 

 

 

Why Are You a Christian?

Why Are You a Christian?

A few years ago, Dr. Peter Berger, the preeminent sociologist of our time, came to Christ Community for a conversation about religious faith. After eloquently expressing the formidable plausibility challenges of faith in our late modern western world, Dr. Berger was asked if he considered himself a Christian and if so why? This more personal question seemed to take the towering intellect and prestigious academic by surprise. Dr. Berger paused for a moment, then pensively looked up and said, I do consider myself a Christian. Another thoughtful question emerged. Dr. Berger, Why are you a Christian?” Dr. Berger then pointed out his belief that something occurred over 2000 years ago on Easter morning that cannot be explained away, something that had spoken hope into his life and to the world. For Dr. Berger, an empty tomb is what made all the difference. 

As a faith community on Easter morning we once again peer into the empty tomb and hear the Gospel writers hope-filled words, He is not here, He is risen!

Do we grasp with heart and mind the massive significance of those words? As we prepare to celebrate Easter, let us be reminded that we are Christians because we truly believe there was an empty tomb. The Apostle Paul banked his entire life on the bedrock truth of Jesus‘ bodily resurrection. For Paul, the very crescendo of the Gospel was “the fact Christ has been raised from the dead…. (1 Corinthians 15:20) Peering into the empty tomb of our Lord and Savior who conquered death makes all the difference in our lives and our world. Not only does the empty tomb point to our own resurrection from the dead and a joy-filled eternity with our risen Lord, it also speaks loudly to the importance and meaning of the vocations of our present daily lives. 

Writing to the local church at Corinth, Paul concludes his masterpiece chapter on the bodily resurrection with an exhortation of living the resurrection life in our daily work. Paul concludes, “Therefore, my beloved brothers and sisters, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.” (1 Corinthians 15:58) As we prepare to celebrate the glorious good news of Easter, may our hearts be filled with a renewed hope that there is life beyond the grave, that as image bearers of the one true God, we are never ceasing spiritual beings with a grand eternal destiny in the New Heavens and New Earth.  Let us also be reminded that our lives here and now in this small moment we call time, really matter. Peering into the empty tomb, may we hear and heed the words of the Apostle Paul encouraging us to live resurrection lives each and every day wherever God has called us to serve. Paul writes to the local church at Colossae, Whatever you do, work heartily, as for the Lord and not for men, knowing from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.” (Colossians 3:23-24) Resurrection hope not only greets us at the grave, but also on Monday when we enter our paid and non-paid workplaces.     

 

We Need New Retirement Goals

We Need New Retirement Goals

I have never retired from my job before, and I probably won’t for some time (Lord willing), so it may seem a little strange that I am writing about it. But I am a pastor to many retirees, and have seen and heard a lot. As our upcoming Journey to 100 online conference approaches, I want to share a few of the lessons I have observed along the way and make a recommendation at the end. 

First, I have learned how difficult retirement can be for many. Our culture promotes a lot of financial and personal retirement goals: Save $1,000,000 by 55! Plan your next getaway this winter! and other things like that. But rarely do folks tell you how significant a life change retirement truly is.

In fact, there are some who say retirement is one of the most jarring life stage changes, second only perhaps to the college to workplace transition. Retirement is not as easy as the commercials make it out to be. 

Many, having worked for decades, find that one of their primary identity markers or “big whys” for getting out of bed in the morning is conspicuously absent after the retirement party. As a pastor, I have seen many men and women struggle in the first few years of retirement, not having accounted for this shift. Many find that having hit their “retirement goals,” they are more aimless than ever. 

Second, I have learned that retirement, especially as it is defined by our modern society, has absolutely no biblical basis. The Scriptures are full of language about calling, assignment, service, and work, all as a means of worship to God and love for neighbor. Never will you find a verse that says, “And when you turn 65, all of that stops, and you can do whatever you want with your time and money.” While no one is generally surprised by this observation, I have noticed precious few believers account for it as they plan for their retirement. Instead, I see a strong focus on the “three big g’s”: golf, grandkids, and getaways. As amazing and good as those things are (seriously!), is that all God has in mind for our post-work years?   

Is retirement just the inevitable final check box when the bank account and the birthdays hit the predetermined numbers? I, for one, hope not. So what should we focus on as believers who are approaching retirement? What would new kingdom oriented retirement goals look like in our lives? 

I don’t have all the answers here, but a few recent conversations give me hope. One friend and congregant, after decades in the workplace, stepped away from paid work. As he and I processed that change, I mentioned the “r” word. He furrowed his brow and shook his head. He said, “I don’t talk about retiring. I talk about re-firing. What else does God have in store for me now?” Listen, I’m not one for cheesy turns of phrase, but I love this language, and especially the attitude behind it. Since then, this individual has consistently consulted with organizations, mentored young leaders (like me), and volunteered with local and global ministries for the common good, all in his “retirement years.” Re-firing indeed! 

I am increasingly convinced that one of the real tragedies of our day is the latent talent, energy,  expertise, and time of our retired brothers and sisters that has been sitting on the sidelines. I don’t say that in judgment. I just want to imagine the possibilities! God is not done with us when our paychecks start coming from Social Security. I know God feels that way as another recent conversation with a congregant had him recounting to me that God said to him, “It’s time to get off your behind and serve in your community.” This was someone who already gave of his time, talent, and treasure. But God was ready for more!

Are you ready for more?

When is the last time you asked God to reveal what He has in store for you next? Where do your passion, your training and expertise, and the needs of our community and world align? 

Here’s my recommendation: be part of our Journey to 100 conversation on Saturday, November 7. I am serious when I say that if more people in the church caught a vision for what God can do with those “retirement years,” we would be blown away by the energy, vitality, ideas, and service it would unleash.  

Keep up the good work, church. And I’ll see you at Journey to 100. 

Doing Retirement Differently: Recalibrate – Transform – Reinvent

Doing Retirement Differently: Recalibrate – Transform – Reinvent

By Susan Spaulding

I’ve got a question for you if you’re nearing 65.
What does the “r-word” mean for you?  

I’m willing to bet that many answers would not necessarily fall into the “typical” plan for retirement. The Boomer Generation completely changed the social and cultural landscape, and that trend is continuing into retirement. For many, the same-old plan—quit work, kick back, take it easy—holds no charm. Maybe you don’t feel ready to give up the challenges and excitement of work. Maybe you’re ready to leave behind the career, but are just as motivated to start a new one. 

It can be really exciting if you’re thinking about staying in the workforce longer or doing something completely different. But doing retirement differently also means having to deal with some tough questions. For example: 

  • After you’ve been working for 30 or more years, how do you reinvent yourself?
  • When you’ve followed a rhythm that has been working for you, what do you do when that rhythm no longer exists?
  • More importantly…how do you create a new story for yourself? 

Tough questions deserve thoughtful responses—and there is a simple way to start figuring out what retirement will look like for you. 

Reflect.

For a lot of people, retirement is less about a graceful exit and more about a complete reinvention. No matter what your future plans are, it’s still important to spend some time thinking about how these changes will impact you and what you want to become. Before you start out, it’s crucial to take inventory—not only will it help you process the changes you’ll experience, but it will also help you to clarify what your new life will look like. 

There are three good ways to start thinking about this. First, thinking about your purpose. What have you accomplished so far that’s given you the most satisfaction? What motivations and desires will drive your new life? 

Second, what is your passion? For a lot of people, it means going back to hobbies or interests that fell by the wayside a long time ago. Maybe there’s something calling you that you’ve never had the chance to explore. Listen to those feelings that draw you to a cause, a field, or an industry. 

Third, what does your personality say about you? The tough part about reinvention is learning to adapt to a new identity—so think about how others have viewed you in your past career. What skills or abilities distinguished you from the rest? Identifying those trademarks can help you to navigate changes and find a path that works for you. 

Recalibrate.

Once you’ve reflected on who you are, your passions, and those skills that make up who you are, it’s time to start organizing that information. 

Maybe you have a pretty good idea of what you want to do, or only the slightest hint. No matter what, the key is to take it slow! Test your ideas in tiny ways. Rather than applying for a non-profit job right away, could you spend a few weeks volunteering? Rather than taking six months off to travel Asia, how about a two-week test run? Give yourself permission to experiment in tiny ways and move on if it isn’t working out. It’s just fine to test the waters, but it’s miserable to jump in with both feet and find out it’s freezing! 

Another important part of recalibrating is community. You may feel like you’re starting out on your own—leaving behind the support and friends that you had in your career. But there are new friends and new communities that can help you start a new life for yourself. Before you start out, start looking for those places where others are dealing with the same questions. Connect with people who are doing what you think you might like to do. Ask questions and get involved! No matter where you’re headed, people who’ve been there before can be a great resource. 

Doing retirement differently doesn’t just happen—it takes a lot of soul-searching, testing, and recalibrating plans before you hit on something that fits. But most of all, don’t be anxious—be excited! Every day, people are transforming retirement into something different that is a good fit for them. 

[vcex_divider color=”#dddddd” width=”100%” height=”1px” margin_top=”20″ margin_bottom=”20″]

Written by Susan Spaulding, award-winning businesswoman, consultant, and author of Recalibrate for Life 2.0, Transition Stories for Business Leaders.